Through all the post-war years 1945- 2006, both of the main political parties that held power in that period governed from the center. There were other parties on the left (NDP) and on the right (Reform/Canadian Alliance/Bloc Quebecois) that took some of the votes, but they were never able to gain power. This meant that the Canada’s national identity as it was formed during these years was never under threat.
Things began to change in 2003 when the centrist Progressive Conservative party merged with the right-wing Canadian Alliance party and became the Conservative Party of Canada. Stephen Harper, whose background was entirely on the right-wing side of the allied parties, became their first elected leader.
Harper was a great admirer of Republican politics in the US and he hired that party’s experts in negative political campaigning. This was something new to Canada at the time. With that help, Stephen Harper became Canada’s prime minister in 2006.
He came to power with some very set and very radical ideas about Canada’s national identity, and the role that an historical narrative can play in setting that identity. He abhorred everything that we itemized above as the accomplishments of Canada’s post-war prime ministers. The list we made of their accomplishments was Harper’s to do list – he planned to get rid of all of it.
It did not matter that Canadians would not necessarily agree with him. Harper was a one-man show and he used expert propaganda techniques to conceal his agenda from Canadians. Harper had enough supporters who agreed with his agenda that would work with him on it. The Harper government provided much funding to conservative groups who could help with his agenda.
Canada’s response to the Vietnam war was a particular problem for Harper. He believed that Canada should have a strong military that fought for Canada’s “principles”. By “principles”, he meant ideological beliefs, one of which was a virulent anti-communism in the American paranoid style. From that perspective, he re-framed Canada’s history with respect to Vietnam to create a new national identity for Canada. Canada became a “warrior nation” who fought communists alongside the US.
Harper’s thoughts about Vietnam combined with some of his other thoughts about Canadian identity, particularly with regard to Canada’s British origins, led to serious problems for Canada’s Vietnamese community. Harper made many changes to Canada’s tradition of open immigration, receptiveness to refugees, and multiculturalism. He was not afraid to marginalize groups that he thought were not “Canadian enough”, most famously Muslims.
Having adopted the chauvinistic American perceptions on the Vietnam war, he inevitably adopted a corollary of that perception: that anyone who did not fight with Saigon, and who did not support Saigon as a legitimate government, was a communist.[4] This effectively redefined most of Canada’s Vietnamese as “communists”.
Harper hid most of these thoughts from Canadians, but he made sure that messages were delivered specifically to Vietnamese Canadians so that they understood what Harper required of them. He needed all to identify as nationals of the Saigon regime.
Harper’s campaign against the Vietnamese in Canada was extensive, extending over at least seven years and culminating in parliamentary bill S-219. We’ve devoted a whole major section of this web site to that.[5]
The Vietnamese, for their part, were somewhat ambivalent to the whole thing, in part because Harper made it look like an anti-communist initiative. The community also contains a small political faction who strongly supports Harper's actions. The Vietnamese who suffered most from Harpers work are the younger born-in-Canada generations who now find that they are unable to openly express their cultural origins in Canada.